Chapter Fifty One: Afloat

Nobody can see it: both love and hate. And yet, it is definitely existing. But in order to do so, it needs the utility of an agent, for it is felt by the human heart.

Of course, invisible things like hate is in need of the reality of a Sinister Agent, as opposed to love; it is manifested only in as much as the agent is willing to obey the invisible quality. It is what it is; the thing must speak for itself. In order for hate to infiltrate the visible fabric of the cosmos, one must be willing to be controlled, even though unknowingly, in order for its fullness to be finally be revealed into the visible quality of the same substance attributed to such created thing.

Without freedom and intellect, man will be reduced to nothing more than a dummy. It is in these two important qualities that man as an agent becomes fully alive, because his soul frees itself to achieve its very natural design; by using his intellect as a direct function of the rational soul, one becomes the fullness of his existence; by doing so, he rises to be more than a lifeless dummy, a mere created junk only to be used, and then thrown away at will once his utility is all finished.

As a matter of fact, all invisible substances are more powerful than those objects with physical manifestation. It is for a fact that the world, ultimately controlled by the impetus of love, obtains its purpose by doing something that goes along with the ultimate rhythm of the universe. Despite music is the diffraction of sound by technical definition, it is a result of aesthetically pleasing process that uplifts and positively affect the true nature of the living soul, in a way that it also empowers the passion within, ignites the fire, and then results to the healing of all the wounds of the universe.

Taxidermy, within the meaning of this act, has been held as a matter of complete obedience to the nature of created things, to be exhorted in spite of its enumerated limitations, potential, utility, and the activation of the many desires from which the dreams composed of acting dummies take its columns, that then make up a strong foundation of a newly established discipline.

The dreams become a powerful path just as it is in taxidermy; for it is in the teachings that create a way, where one may travel invisibly and substantially. Even though his physical body remains to be in its physical composition similar to what he derived from the first particles created through a deep explosion somewhere in the cosmos, this human life has finally begun, and so are the myths and legends that goes with it.

Conversely, the artificial dummy is a more excellent agent; it is far more obedient and never resist, never complains, like humans do.

So, to die a natural death may not be as tragic as one may suppose to be dreadful; the human flesh, as another form of a competent dummy, simply returns to its original state. But the matters of invisible quality may subsist even without the physical agent or a dummy to produce its desired epiphany. It simply dwells, probably afloat within space and time.

Like our dreams, the true nature of living is not found in material things, as the state of humanity must dwell in the fullness of creation. Human beings carry within himself the very foundations of love. He is the custodian of the comfort afforded by all visible things, as far as his own freedom allows, and according to the limits he himself imposed upon his own personal state.

Only life and death still remain in the end, afloat in a characteristic world of material things that will eventually never matter. Everything will perish and none shall remain.

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